Transcript [00:00] So here's something that just hit me. [00:02] Throughout human history, [00:05] you know who never had a need to [00:08] relocate [00:09] to find financial success [00:12] for their livelihood, to travel great [00:14] distances to make a living? [00:17] The nobility. The lord didn't cross the [00:20] ocean, which was a very risky [00:22] proposition. He didn't need to. He was [00:24] born into everything he had. So when [00:27] someone tells you that it's, you know, [00:30] evil to say that you might have to leave [00:32] your hometown to build a life somewhere [00:34] else, [00:35] ask yourself whose worldview is that [00:37] exactly. [00:39] I bring this up because of a monologue [00:41] by Jeremy Boring. He's the co-founder [00:43] and CEO of The Daily Wire. [00:45] And he was reacting to a now famous [00:48] exchange between Ben Shapiro and Tucker [00:50] Carlson about exactly that point, the [00:53] point about relocation [00:55] in order to find success. And I know it [00:57] sounds like a minor point, but it's [00:59] actually a very significant issue. And [01:01] Jeremy Boring's take on Tucker Carlson [01:04] in this clip that I'm going to show you [01:06] is the sharpest diagnosis of what's gone [01:09] wrong with a certain strain of [01:11] conservative politics [01:13] that I've I've I've never heard quite [01:15] such a good explanation of it before. [01:17] And I'll be stopping the clip at a few [01:19] points to comment. I'm not going to play [01:21] it straight through. It's a few minutes. [01:23] And I have a number of points to add to [01:25] it, points from the Torah, from Victor [01:27] Frankl, who he mentions in here, and [01:30] from a pattern of history that Boring [01:32] points to but doesn't quite name [01:35] explicitly. Okay, so let's get into it. [01:37] Here is the clip from Jeremy Boring. [01:40] Conservative internet lit on fire late [01:42] last year when Ben Shapiro said, roughly [01:45] the exact same thing. Quote, "We have [01:48] trained an entire generation to believe [01:50] that if their lives are not where they [01:51] want them to be, it's the fault of [01:53] systems as opposed to decisions that are [01:55] in their own control. And politicians [01:57] absolutely have a stake in selling that. [02:00] A lot of people in our industry have a [02:02] stake in selling that. [02:04] Ben went on to say that if the place you [02:06] live is unaffordable, you should move to [02:08] a new place to build a better life. [02:11] And the internet exploded. Tucker [02:13] Carlson responded calling Ben's [02:14] statement {quote} an evil idea. He then [02:18] said {quote} it's an expression of [02:20] hatred toward a population. {quote} [02:22] [clears throat] I was watching Ben [02:24] Shapiro the other day and he said if you [02:26] can't find a job in the town you're [02:27] from, where your parents are buried, [02:29] where you spent your whole life, that's [02:31] on you. Yeah, move out, go somewhere [02:34] else, become a migrant. Like, who do you [02:36] think you are? You think you deserve to [02:38] live in the town you grew up in? Like, [02:39] honestly, the gall. [02:42] There's nothing that has upset me more [02:44] than that clip. Tucker lit [02:49] Okay, before we go any further, I want [02:50] to zoom out on what's actually being [02:54] debated here. [02:55] So, Ben Shapiro's saying that if your [02:57] city doesn't have opportunity, [02:59] move somewhere that does. And Tucker [03:01] calls that evil. [03:03] But let's put this in some perspective. [03:06] Historical perspective. [03:07] Moving from rural Ohio, let's say, to [03:10] Texas, [03:11] or from the Rust Belt [03:14] to a Sun Belt city [03:16] is certainly a logistical inconvenience. [03:19] But your language is going to work. [03:21] Your money is going to transfer. You can [03:23] probably even keep the same bank [03:24] account. [03:25] There is no border guards. [03:28] You're not going to experience [03:29] persecution because you're from rural [03:31] Ohio. You can drive. [03:34] Now, compare that to what people [03:35] throughout history have done in pursuit [03:37] of a better life. [03:39] Jewish immigrants, for example, my my [03:41] ancestors, my grandparents. [03:43] They came from Eastern Europe and they [03:44] arrived at Ellis Island with nothing. [03:47] No English, no money, [03:49] no connections, no safety net. [03:52] Chinese laborers who built America's [03:54] railroads in the 19th century. They left [03:57] their families and crossed an ocean into [04:00] a country that would eventually pass [04:01] laws specifically designed to exclude [04:04] them. [04:06] Or Vietnamese boat people, right? They [04:08] risked their lives on open water fleeing [04:10] a communist regime. And the Mexican [04:13] family that crosses a desert in 120° [04:15] heat to take a dishwashing job. [04:18] Hopefully they do it legally, whatever [04:19] your politics about the legal status of [04:21] that crossing. [04:22] Whatever you think of of the what [04:24] they're the legality of what they're [04:25] doing. We talk about the human condition [04:27] here. That person is not lacking in [04:29] agency or work ethic. And that's just [04:30] like current examples. Throughout human [04:32] history, people have traveled great [04:34] distances and endured great risk [04:37] to make a living. [04:39] A business trip nowadays is a flight. [04:42] And you know, hopefully you get an [04:43] upgrade. [04:46] Business trips in the old world were [04:48] when you said goodbye to your family to [04:50] go on a business trip, you knew for sure [04:51] that you were not going to see them for [04:52] many months. You may never see them [04:55] again. [04:57] There was real danger on the seas. [05:00] People have always taken great risks in [05:02] order to build better lives for [05:04] themselves. And those risks very often [05:06] included very uh [05:09] uh difficult relocation. [05:13] So people who relocate from place to [05:14] place are doing exactly what human [05:16] beings who want to build better lives [05:18] have always done everywhere. [05:21] So the willingness to endure suffering [05:23] and uncertainty in pursuit of a better [05:25] future is one of the most reliable [05:26] predictors of success across every [05:29] culture, [05:30] every century. [05:33] And Tucker calls this evil to say that [05:35] people should do this. Right? The entire [05:37] history of humanity uh is built on [05:40] on this exact behavior. [05:43] And it's actually what has separated [05:44] people who achieve success and people [05:45] who don't, the willingness to do that. [05:48] But there's something even deeper I want [05:49] to go uh uh uh that's going on in this [05:50] conversation [05:52] that I want to point out. [05:55] Do you know who didn't have to relocate [05:56] to find success throughout history? I [05:58] mentioned it in my opening. [06:00] The nobility. [06:01] Like the lords didn't cross the ocean. [06:06] Right? The lord never needed to leave [06:08] his father's house [06:10] because the land was already his. He's [06:12] you know, the title was already his. He [06:13] had serfs locally. [06:16] The nobility was born into everything [06:18] they would ever have or need. [06:22] Mobility was for peasants and merchants [06:25] and the ambitious second sons of minor [06:27] families. [06:28] But nobles stayed put. [06:31] So when Tucker Carlson says it's evil to [06:33] leave the town where you were born and [06:34] go build a life somewhere or to call for [06:36] people to do that to seek success, [06:38] what he's actually encoding, whether he [06:40] knows it or not, is an aristocratic [06:42] worldview. It's an incredible sense of [06:44] entitlement. [06:45] You should have the prosperity right [06:47] where you are as a birthright. [06:51] But here's the dark irony. The people [06:53] peddling this message are the new [06:54] aristocracy. Like Tucker moved from San [06:56] Diego to DC to Florida to Maine as [06:59] boring as [07:00] um [07:01] in you know, points out here. [07:04] He did the thing he's calling evil. He's [07:06] going to talk about this a little bit [07:07] more in the next piece of the clip. [07:10] And of course, I mean, when Tucker did [07:12] it, it made him famous. It was part of [07:13] how he he he pursued his fame by moving [07:16] around, leaving the place where he grew [07:19] up. [07:21] But now he's telling his audience that [07:22] if you're told that you should that you [07:23] should consider that [07:27] that level of risk-taking and and [07:29] discomfort of relocation in order to [07:31] seek success. If if they're being told [07:33] that by someone very successful like Ben [07:34] Shapiro, [07:36] that this is evil. [07:38] That you're entitled to success without [07:40] movement, without risk, without [07:41] sacrifice. [07:43] Okay, that's [07:45] That is a lord telling the peasants to [07:47] stay on the manor for their own good, of [07:49] course. [07:51] And they should be taken care of right [07:52] where they are. [07:55] A person who buys into this stuff is not [07:57] embracing his own dignity or his own [07:59] agency. He's embracing a serf mentality [08:02] or a nobility mentality [08:04] dressed up as pride. The American dream [08:07] was never the dream of the of the [08:08] noblemen. It was the dream of people [08:10] willing to get on a boat. Now, how [08:12] people got into the situation where they [08:13] don't have the opportunity [08:15] that their parents had, perhaps, or or [08:17] that they feel that there's wealth that [08:19] should have been bequeathed to them that [08:20] wasn't, those are grievances that could [08:22] be true. But the question in life, the [08:25] fundamental question in life, we'll get [08:26] into this a little bit more later, the [08:28] fundamental question in life is not how [08:30] you got to the situation you're in. It's [08:31] what you do with the situation that [08:33] you're in. [08:34] Um Okay, let's go back to the clip. [08:37] Let's play a little bit more of it. [08:40] commented while shaking his head. [08:43] Tucker correctly identifies that there [08:44] are indeed costs to social dislocation. [08:48] But increasingly, he frames those costs [08:51] in ways that encourage resentment rather [08:54] than agency. [08:56] The irony, of course, is that Tucker [08:57] himself has moved pretty much his whole [08:59] life. San Diego, Washington, D.C., [09:02] Florida, Maine, always chasing the next [09:05] thing. [09:06] He's done exactly what he's now calling [09:08] evil. He himself has lived out Ben [09:10] Shapiro's advice, and it's paid off [09:13] beautifully for him. [09:14] He just doesn't want you to do it. [09:17] Right, this is as I was saying there. Um [09:21] I don't need to add much here except to [09:22] say that when a man is selling you [09:24] victimhood, and he's personally uh [09:28] benefited from the thing he's telling [09:29] you not to do, [09:31] that's not a political commentator [09:32] anymore. And And Tucker is basically a a [09:35] man. [09:36] Okay, let's let's get back to it. [09:38] Tucker did what Americans have been [09:40] doing since the first settlers left [09:41] their homes and their families and [09:43] sailed west across the sea in search of [09:45] opportunity in a hostile foreign land. [09:48] The story of America is the story of [09:51] agency. It's the story of mobility. It's [09:53] the story of a people willing to leave [09:55] civilization and journey into the [09:57] unknown to create a better life for [09:59] themselves and for their children. To [10:01] cross an ocean, then to cross the [10:03] Appalachians, then the prairies and the [10:05] plains, the Rockies, the deserts, even [10:07] the Pacific itself. [10:10] Tucker says it's evil to leave the land [10:12] of your fathers and enter into a land of [10:14] promise, which of course is what God [10:16] himself commanded Abram to do in the [10:18] 12th chapter of Genesis. [10:20] "Go from your country and your kindred [10:22] and your father's house to the land I [10:24] will show you. And I will make of you a [10:27] great nation, and I will bless you and [10:29] make your name great, so that you will [10:31] be a blessing." [10:33] That same command, the spirit behind it, [10:36] echoes through the rest of scripture. [10:37] The command in Genesis to be fruitful [10:39] and multiply and fill the whole earth. [10:42] The judgment at Babel against the people [10:44] who wanted to stay in one place and [10:46] build a tower to keep themselves there. [10:48] The Great Commission at the end of [10:50] Matthew. "Go therefore and make [10:52] disciples of all nations." Again and [10:56] again. Go. Move. Build somewhere new. [11:02] So, Boring's making a biblical argument. [11:05] So, let me add one of my own. And it [11:06] goes straight to the heart of this whole [11:08] conversation. [11:10] The very first act of human failure in [11:12] history, Adam and Eve eating from the [11:15] tree in the garden, [11:17] is also the very first act of blame [11:19] shifting. [11:21] After they eat the forbidden fruit, God [11:23] doesn't punish them immediately. He [11:25] comes to them first to have a [11:26] conversation. He asks questions. "Where [11:29] are you? Did you eat from the tree that [11:31] I told you not to eat from? [11:33] He gives them the opportunity to do [11:35] something radical, to take [11:37] responsibility. [11:39] And what do they do? Adam says, "Oh, [11:41] it's the woman that you gave me. She [11:42] gave me from the fruit, you know, it's [11:43] her fault." [11:45] He blames Eve. [11:47] And subtle and he also basically blames [11:49] God for giving her to him. [11:52] Eve, in turn, blames the serpent. Oh, [11:55] the serpent, he deceived me. [11:57] Nobody takes ownership. No one says, "I [11:59] chose wrongly." [12:01] No one says, "I'm responsible." And I [12:02] would argue that the punishments might [12:04] have been different. God's reaction [12:06] might have been different to this entire [12:07] sin had they reacted differently. [12:09] Meaning, the original sin, if you want [12:11] to call it that, is not just the eating [12:12] of the tree, [12:14] but maybe even more, it's the it's the [12:17] refusal to take responsibility. [12:19] And then comes the punishments. [12:21] And here's what almost everyone misses [12:22] about those punishments. [12:24] They're not punishments in the sense of [12:26] just, you know, damages, [12:29] you know, or a slap on the wrist. They [12:30] are a curriculum. They are [12:33] they're intended to train [12:36] Adam and Eve [12:38] to counteract [12:39] this flaw of not taking responsibility. [12:43] In pain, you will eat from the ground. [12:44] By the sweat of your brow, you will eat [12:46] bread. The message is, you will no [12:48] longer live in a garden where things are [12:50] simply given to you. You will have to [12:52] build. You will have to struggle. You [12:54] will have to work. And Eve is told that [12:56] she's going to have pain in the bearing [12:57] of childbirth. And they're going to have [12:58] to depend on each other. [13:00] Because she's going to be weak and you [13:02] know, from and and and vulnerable [13:05] from from childbearing and child [13:07] rearing. And she's going to need her [13:09] husband. And he's going and he's going [13:10] to have to be a responsible person who's [13:12] working hard. [13:14] The punishment is the lesson. And the [13:16] lesson is that a dignified human life [13:20] is built through sweat and through pain. [13:24] It is not granted. [13:26] The Torah is telling us from the very [13:28] first [13:29] story in human history that the refusal [13:31] to accept responsibility [13:34] is not just a moral failing, it's the [13:36] root of all subsequent failings. [13:40] Grievance politics is as old as the [13:42] Garden of Eden. [13:45] And its fruit [13:47] Its fruit is just as bitter. [13:50] Let's hear some more from Boring. [13:54] Tucker is calling evil. One of the [13:56] behaviors most correlated to human [13:58] success and flourishing, which when you [14:00] think about it, is about as evil a thing [14:03] as you could possibly say to someone. [14:06] Not even he believes it because the [14:08] data, as it turns out, is unambiguous. [14:11] Study after study shows that moving [14:13] toward opportunity makes people's lives [14:15] and their children's lives measurably [14:18] better. [14:19] What robs people of dignity, it turns [14:21] out, is telling them that they can't, [14:23] that they're stuck, that there are [14:24] forces arrayed against them so total and [14:26] absolute that choice itself is an [14:29] illusion. [14:30] A person's belief in his own agency [14:33] bears fruit across almost every aspect [14:36] of his life. His happiness, his [14:38] marriage, his finances, mental and [14:40] physical health, the well-being of his [14:42] kids. [14:44] The psychologist Martin Seligman, in a [14:46] series of famous experiments in the [14:48] 1960s and 70s, gave us the term learned [14:51] helplessness. [14:53] The experiment was simple. Dogs in [14:55] cages, electric shocks, no way to [14:57] escape. [14:58] After enough rounds of the shocks coming [15:00] and going without warning, [15:01] the dogs just stopped trying. They lie [15:03] down. [15:04] Then Seligman opens the cages. [15:07] The shocks come again. The dogs could [15:09] escape now, [15:10] but almost none of them do. [15:13] They've learned that effort is useless. [15:15] They've learned to be helpless. Agency [15:18] has been trained out of them. [15:21] Tyrants throughout all of human history [15:23] have created this exact same kind of [15:25] despair in people through torture and [15:27] oppression. [15:28] Demagogues create it, too, but they do [15:31] it through promises. [15:32] The promise that you're entitled to all [15:34] the upside in life with none of the [15:36] risk, with none of the choices or [15:37] actions taken by people in the past [15:39] who've actually built that same kind of [15:41] upside. [15:43] False expectations rob a man of his [15:45] agency just as surely as cages and [15:47] shocks. If the system is against you, if [15:50] failure is imposed on you by shadowy [15:52] figures on high, if trying is useless, [15:56] and if anyway, you shouldn't have to try [15:58] because you should just have everything [15:59] you want as a birthright, well, then try [16:02] you most certainly will not. [16:04] That's what's happening in our country [16:06] at scale in our national politics. [16:12] This is the key insight. [16:14] This is the key. [16:16] And and it can't be said clearly enough. [16:18] The people who tell you that you're a [16:20] victim, that the system's rigged, [16:23] that shadowy forces have made your [16:25] failure inevitable, [16:28] they're not your friends. [16:30] They're doing to you exactly what [16:32] Seligman's experimenters did to those [16:34] dogs. They're training you to be [16:36] helpless. [16:38] Right? They're teaching you that trying [16:40] is useless. And once you've learned that [16:42] lesson, you lie down even when the cage [16:43] is open. That's Boring's point here. [16:46] I just wanted to highlight it, but I've [16:48] I've a lot more to say on his next [16:50] point. Here we go. This is This will be [16:52] the last segment I'm going to play. [16:55] Victor Frankl was a Viennese [16:56] psychiatrist who survived the Nazi [16:58] concentration camps. Survived while his [17:01] wife and his parents and his brother did [17:03] not. [17:04] After the war, he wrote a book called [17:06] Man's Search for Meaning, which has sold [17:08] something like 16 million copies and is [17:10] on almost every short list of the most [17:12] influential books of the 20th century. [17:15] The book is a meditation on one single [17:18] observation. [17:20] The men who gave up first in the camps [17:22] weren't always the weakest. In fact, [17:24] they were often physically the [17:25] strongest. [17:27] What they had in common was that they'd [17:29] stopped believing they had any [17:30] meaningful choice over how they would [17:32] face their suffering. [17:34] The ones who survived the longest, [17:35] Frankl noted, were the ones who held on [17:37] to something. A wife they intended to [17:39] see again, a child they hoped to find, a [17:42] manuscript they intended to finish, a [17:44] lecture they intended to give. [17:47] The thing they held on to was a chosen [17:49] meaning. [17:50] It wasn't given to them by their [17:51] circumstances. Their circumstances were [17:53] trying to obliterate it. [17:56] But they held on to it anyway. [17:58] Frankl called this the last of the human [18:00] freedoms, the ability to choose one's [18:03] attitude even under unbearable [18:05] suffering. [18:07] He said it was the one thing the guards [18:09] couldn't take. [18:11] That's the finding. [18:12] That's the deepest result from the [18:14] deepest hell of the 20th century. One of [18:16] the strongest predictors of whether a [18:18] human being flourishes is the belief [18:20] that his choices matter. [18:26] There you go. [18:29] Very powerful. [18:31] Now, Boring captures Frankl beautifully. [18:34] But there's uh there's a dimension of [18:36] Frankl's thought that he doesn't quite [18:37] reach. [18:39] And it's the most important one. I'm a [18:40] big fan of uh Frankl's writings. I've [18:42] read [18:42] uh quite a few of his books. [18:45] Um [18:46] Now, Frankl didn't just say that [18:48] choosing one's attitude is the last [18:50] human freedom. [18:53] He also said, and this was this is [18:55] really maybe the biggest theme [18:57] throughout [18:59] his writings [19:01] is that the capacity for response, the [19:04] capacity for choosing, [19:07] responsibility, [19:08] the capa- right? Responsibility [19:11] is the very thing that defines us as [19:13] human beings and separates us from [19:14] animals. [19:17] And that the most dehumanizing thing is [19:18] taking away our agency and our ability [19:21] to respond, our responsibility. The word [19:23] responsibility [19:25] contain [19:26] contains the the answer, response [19:28] ability, right? The the ability to [19:30] respond, we could say. [19:32] An animal reacts. Reacting and and [19:34] responding are not the same. React A [19:37] reaction is a reaction. Like animals [19:39] have reactions. We have instinctive [19:40] reactions. [19:42] A human being responds, chooses, takes [19:45] ownership, weighs. [19:49] So, Frankl believed so deeply in this [19:51] idea that he famously said that the [19:53] Statue of Liberty on the East Coast [19:55] should be complemented by a Statue of [19:57] Responsibility on the West Coast. [20:00] Because freedom without responsibility [20:02] collapses into license and chaos. [20:09] And this connects directly to the [20:10] biblical world view. One of my own [20:12] videos [20:14] on this channel touches on this. The [20:16] Bible's central claim [20:19] about the human being [20:20] is not that the human being is powerful [20:22] or that he is perfect or that he is [20:24] entitled. [20:27] The central claim about the human being, [20:28] about the human condition, is that the [20:30] human being is responsible. [20:33] We don't believe in predetermined fates. [20:37] The Bible Throughout the Bible, we're [20:38] told to make choices. [20:41] And And there are consequences for those [20:42] choices. [20:45] Like in that original sin scene in [20:47] Genesis. [20:49] That is what it means to be created in [20:51] the image of God, to be a moral agent [20:54] who chooses, who builds, who answers for [20:56] his choices. [20:57] It's the opposite of submission, [21:01] which is the central theme of Islam, for [21:02] example. [21:04] It's the opposite of victimhood. [21:07] We are responsible agents. Now, think [21:10] about what grievance politics, what the [21:12] grievance politics of Tucker and Candace [21:13] and their cohort, what they're actually [21:17] what actually what they're actually [21:18] trying to sell. Think of what it does. [21:21] It doesn't just make people angry. [21:23] It strips them of the very thing that [21:25] makes them human. It converts them from [21:29] agents, from people who respond and who [21:31] have personal agency into reactors, [21:34] people who are merely acted upon by [21:36] forces beyond their control. And here's [21:39] the point that Boring doesn't make, but [21:40] which flows directly from everything he [21:42] said, and which I think is the most [21:44] important point of all. [21:46] This politics doesn't just harm the [21:47] people who believe it. [21:50] It has a target. [21:53] Because if the system's rigged, if there [21:55] are shadowy forces that are keeping you [21:57] down, if your failure is not really your [22:00] own fault, then you [22:02] you need to name those forces. You need [22:04] an enemy. [22:06] And in grievance politics, [22:09] you know, [22:10] in every culture and every century and [22:12] every civilization [22:14] that's gone down the road of grievance [22:15] politics, [22:17] they've always defaulted to the same [22:18] target. [22:20] The Jews. [22:22] Now, why? [22:23] Why? Because Jews, by and large, don't [22:26] participate in this grievance narrative. [22:30] Think of the Jewish experience in [22:31] America. The Jews came to America with [22:32] nothing. [22:34] They didn't speak the language. [22:36] They faced university quotas. [22:39] Uh [22:40] ha [22:41] housing redlines, like, you know, [22:43] neighborhoods they couldn't live in cuz [22:45] they're Jews, exclusion from law firms [22:47] and country clubs, you know, a lot of [22:48] discrimination. [22:50] And they had nothing. Again, they came [22:51] off the boat with nothing. [22:54] They built families. They built [22:55] businesses. They built institutions. [22:57] They sent their children to school. 20% [23:00] of all Nobel Prizes have been awarded to [23:02] members of a group that is less than [23:03] half of 1% of the world's population. [23:07] Jews work hard, they suffer, [23:09] they move [23:11] for better opportunity. [23:13] But as Thomas Sowell, one of the great [23:14] economists of our time, put it simply [23:16] when asked what Jews could do [23:19] to reduce the hatred, reduce the [23:21] hostility they face, he had one word as [23:23] an answer, [23:25] "Fail." [23:26] Because as long as Jews succeed, [23:29] they'll be hated. [23:31] That success is not built on any uh not [23:34] exploitation. [23:36] It's exactly what Frankl and Boring are [23:38] describing, people who refuse to be [23:40] helpless, who held onto meaning, who [23:43] took responsibility for their own lives, [23:45] who got on a boat [23:47] and traveled [23:49] to find a better life. [23:52] And for the person who's been told that [23:54] his failures are somebody else's fault, [23:56] that [23:57] for that person, [24:00] the Jewish people and their success [24:03] is an unbearable rebuke. [24:07] So they resent them. But they don't just [24:08] resent them, they hate them. [24:11] And you need the Jews to be the enemy [24:13] because without him, you have to face [24:15] yourself and your own lack of [24:17] responsibility for your own life. That's [24:19] how the grievance machine, wherever it [24:22] runs long enough and hot enough, [24:25] you know, that's how it ends up at [24:26] anti-Semitism. [24:29] Right? That's the destination. [24:34] The grievance culture always ends up at [24:37] hatred of the Jews. [24:40] Boring's given us here the best [24:41] diagnosis of the disease [24:44] that is being spread by Tucker and his [24:47] crew. [24:48] I think this is the best diagnosis of [24:50] it. It's the deepest diagnosis of it [24:52] that I've heard from anyone in political [24:53] media. [24:55] And again, the disease always has the [24:57] final [24:58] same symptom. [25:01] And we should all understand by now what [25:02] that symptom looks like and where it [25:04] leads. [25:05] Thanks for watching. [25:07] Please make sure to like and subscribe [25:08] and share this video. Tell people what [25:10] we're doing on this channel. And uh I [25:13] want to thank you all of you for helping [25:15] grow the channel. Please drop a comment. [25:16] Let me know what you thought of this [25:17] video. [25:18] And uh God bless.
